Saints (3)



Some rude and rough stones were taken out of Nero's palace; some that were servants to the most abominable tyrant, and the greatest monster of mankind; one that set Rome on fire, and played on his harp while the flames were crackling about the city; ripped up his mother's belly to see the place where he lay; would any of the civiller sort of mankind be attendants upon such a devil? Yet some of this monster's servants became saints. Phil. 4:22. "All the saints salute you, chiefly they that are of Caesar's household." To hear of saints in Nero's family, is as great a prodigy as to hear of saints in hell.


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The term hagios taps into an important Old Testament tradition, according to which Israel was called out from among the nations to be God's own people (see esp. Exod. 19:6; Dan. 7:18, 22, 25, 27). Some of the modern translations seek to capture this nuance by translating God's holy people (TNIV; NLT) instead of the traditional "saints." As Moule remarks, " 'Saint' is, to modern ears, misleading, for the Hebrew and Greek words are concerned less with any excellence of character (however much that may be implied as a result) than with the commitments and loyalties of the Church to the God who had made her his own."Moo, D. J. (2008). The letters to the Colossians and to Philemon (p. 78). Grand Rapids, MI: William B. Eerdmans Pub. Co.


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