Self (10)
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The true gospel is a call to self-denial. It is not a call to self-fulfillment.
Self-righteousness is the very height of rebellion against God.
He who is his own teacher, is sure to have a fool for his master!
Culture discloses itself in two directions which in the modal structure of the aspect concerned correspond to the historical subject-object relation. On the one hand culture appears in mastery over persons by giving cultural form to their social existence; on the other hand it appears in a controlling manner of shaping things of nature
Prominent Hindu sages teach that the world, including individuality is Maya -illusion. Buddhism teaches Anatman -"No-self." Your belief that you exist as an individual person is your bondage. Rene Descartes, the father of European Enlightenment, tried to prove that he existed, but failed. Therefore, much of contemporary Western philosophy has lost the confidence that you exist as a real person; a permanent soul, self, or spirit. It is following the Buddha in giving up the confidence that your logic can know the truth and that your language can communicate it. This tectonic philosophical shift is moving the modern West to postmodern, neo-Buddhist nihilism.This Book Changed Everything, 45
Religion without self-denial… is Christianity of our own making, not of Christ's.
We carve out the easy safe part of religion, and then we call this love to God and love to Christ. No; true Christian love is to love God above all.
This, therefore, we must try to do if we would be disciples of Christ, in order that our minds may be steeped in such reverence and obedience toward God as to be able to tame and subjugate to his command all contrary affections. Thus it will come to pass that, by whatever kind of cross we may be troubled, even in the greatest tribulations of mind, we shall firmly keep our patience. For the adversities themselves will have their own bitterness to gnaw at us; thus afflicted by disease, we shall both groan and be uneasy and pant after care and sorrow; thus we shall be smitten by the pain of disgrace, contempt, injustice; thus at the funerals of our dear ones we shall weep the tears that are owed to nature. But the conclusion will always be: the Lord willed, therefore let us follow his will…If it be clear that our afflictions are for our benefit, why should we not undergo them with a thankful and quiet mind? Therefore, in patiently suffering these tribulations, we do not yield to necessity but we consent for our own good.
We are not our own: let not our reason nor our will, therefore, sway our plans and deeds. We are not our own: let us therefore not set it as our goal to seek what is expedient for us according to the flesh. We are not our own: in so far as we can, let us therefore forget ourselves and all that is ours. Conversely, we are God's: let us therefore live for him and die for him. We are God's: let his wisdom and will therefore rule all our actions. We are God's: let all the parts of our life accordingly strive toward him as our only lawful goal.
Self-denial is not denying to ourselves luxuries such as chocolates, cakes, cigarettes and cocktails (although it might include this); it is actually denying or disowning ourselves, renouncing our supposed right to go our own way.
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2. J.C. Ryle (111)
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