If we want to enjoy those earthly goods which God has placed in this world for the benefit and use of His children, the best way to secure their enjoyment is obviously not to seek to do it individually but socially. It is a social axiom that everything that betters the condition of society as a whole increases our enjoyment of our material goods. A savage acquires a pot of gold. How shall he enjoy it? His fellow savages covet it; and who shall secure it to him? He is liable to be waylaid at night for it. Every bush hides an enemy; the poisoned arrow may fly upon him from any tree; his sleep is driven from him as he seeks to protect his life. Hidden by friendly darkness he may bury his treasure under some great tree in the tangled forest; and anxiously guard its neighbourhood lest he may have been watched and still be bereft of it. In such conditions there is no enjoyment of the treasure for him; he can enjoy only the protection of it. But, now, he is a wise savage and instead of giving his energies to protecting his treasure, he gives it to civilizing his people. Out of the savage tribe rise the rudiments of a state; the
majesty of law emerges—protecting under its powerful aegis the
person and property of its citizens. What a change! No need of hiding
the treasure now. He can wear it displayed upon his person. He now
can enjoy at least its possession. But a higher stage is still possible;
the community may be not only civilized but Christianized; Christian
principles take the place of external laws; love the place of forceFaith and Life