It is here, in the thing that happened after the first Christmas, that the profoundest and most unfathomable depths of the Christian revelation lie. 'The Word became flesh' (Jn. 1:14); God became man; the divine Son became a Jew; the Almighty appeared on earth as a helpless human baby, unable to do more than lie and stare and wriggle and make noises, needing to be fed and changed and taught to talk like any other child. ... The more you think about it, the more staggering it gets.Knowing God
the association of a Christian festival as important as that of the Nativity with paganism would have been completely antithetical to the mindset of believers at the time. Countless sermons and books by preachers and leaders of the young Church stressed the need to avoid any association with the world of idols and state cults. Their desire to abstain from attendance at the games and the sacrifices that were so much a part of Roman life was noted by their fellow citizens and gained the new religion an unsavory reputation for atheism.Christmas in the Crosshairs, 7
Jesus miraculous birth does in fact point to his deity and also to the reality of the creative power that operates in our new birth (John 1:13).Concise Theology, Section 41
the true celebration of the feast of Christmas, is, to meditate (and as it were to ruminate in the secret cogitations of our minds) upon the incarnation and birth of Jesus Christ, God and man: not only at that time, but all the times and days of our life, and to show ourselves thankful to his blessed majesty for the same
I saw the other day in an Italian grotto a little fern, which grew where its leaves continually glistened and danced in the spray of a fountain. It was always green, and neither summer's drought nor winter's cold affected it. So let us for ever abide under the sweet influence of Jesus' love.
Lectures to my Students
It is here, in the thing that happened after the first Christmas, that the profoundest and most unfathomable depths of the Christian revelation lie. 'The Word became flesh' (Jn. 1:14); God became man; the divine Son became a Jew; the Almighty appeared on earth as a helpless human baby, unable to do more than lie and stare and wriggle and make noises, needing to be fed and changed and taught to talk like any other child. ... The more you think about it, the more staggering it gets.Knowing God
When Jesus speaks of God as Father, he is implying that he is divine, an implication that is not lost on those around him. The God Who Is Triune: Revisioning the Christian Doctrine of God (Kindle Locations 261-262). Kindle Edition.
Let us be content that God should rule the world; learn to acquiesce in his will, and submit to his providence. Does any affliction befall you? Remember God sees it is that which is fit for you, or it would not come. Your clothes cannot be so fit for you as your crosses. God's providence may sometimes be secret—but it is always wise; and though we may not be silent under God's dishonor—yet we should learn to be silent under his displeasure.A Body of Divinity p. 125 Banner of Truth
Providence is wiser than you, and you may be confident it has suited all things better to your eternal good than you could do had you been left to your own option.
the Lord usually adapts means to ends, from which the plain lesson is, that we shall be likely to accomplish most when we are in the best spiritual condition; or in other words, we shall usually do our Lord's work best when our gifts and graces are in good order, and we shall do worst when they are most out of trim.
Lectures to my Students
A firm faith in the universal providence of God is the solution of all earthly problems. It is almost equally true that a clear and full apprehension of the universal providence of God is the solution of most theological problems.
Years are slipping away and time is flying. Graveyards are filling up and families are thinning. Death and judgement are getting nearer to us all. And yet you live like one asleep about your soul! What madness! What folly! What suicide can be worse than this? Awake before it is too late; awake, and arise from the dead, and live to God. Turn to Him who is sitting at the right hand of God, to be your Saviour and Friend. Turn to Christ, and cry mightily to Him about your soul. Holiness (Chapter 6)
It is not the distance of the earth from the sun, nor the sun's withdrawing itself, that makes a dark and gloomy day; but the interposition of clouds and vaporous exhalations. Neither is thy soul beyond the reach of the promise, nor does God withdraw Himself; but the vapours of thy carnal, unbelieving heart do cloud thee.
atheism results from the perverted moral state of man and from his desire to escape from God. It is deliberately blind to and suppresses the most fundamental instinct of man, the deepest needs of the soul, the highest aspirations of the human spirit, and the longings of a heart that gropes after some higher Being. This practical or intellectual suppression of the operation of the semen religionis often involves prolonged and painful struggles.Systematic Theology, 22
Sin does not only still abide in us but is still acting, still laboring to bring forth the deeds of the flesh. When sin lets us alone we may let sin alone, but as sin is never less quiet than when it seems to be most quiet, and its waters are for the most part deep when they are still, so ought our contrivances against it to be vigorous at all times and in all conditions, even where there is least suspicion.
Mortify your inordinate affections to earthly things. This makes providences that deprive and cross us so heavy. Mortify your opinion and affection, and you sensibly lighten your affliction. It is a strong affection that makes strong affliction. Dwell much upon the meditation of the Lord's near approach, and then all these things will seem but trifles to you. "Let your moderation be known unto all men; the Lord is at hand." Exercise heavenly-mindedness and keep your hearts upon things eternal under all the providences with which the Lord exercises you in this world.
To return when the Spirit makes intercession in thee or helps thee to make intercession with groans which cannot be uttered, let these groans be against sin rather than for divine comforts; groan rather for redemption from sin than from any other misery.
Watchfulness is of singular use to such as would be successful in this business of mortification. You must fight with sin ere ye can mortify it, for sin is not so tame as to make no resistance.
I mentioned the serious consideration of your own death as a mean to help on mortification. It were good for us were we oftener among the tombs and laying ourselves in our graves. The rich man's skull is not gilded there, nor has the delicate person any better color or smell, nor has the proud man any precedency there. Their dust and skulls and dead bones are not distinguished, yet what is the business and labor of most unmortified souls but to adorn or pamper or honor this corruptible, sinful, and burdensome flesh? We never live like Christians till we can trample upon it, and it be under our soul's feet, and till we live as if we were next moment to die, and till we deal with sin as we would do when a-dying.
Of all Christians, none so mortified as those in whom grace is most exercised. Sin is a viper that must be killed or it will kill you forever, and there is no way to kill it but by the exercise of grace.
It is sad to consider how few professors in these days have attained the right way of mortifying sin. They usually go out against their sins in the strength of their own purposes, prayers, and resolutions and scarcely look so high as a crucified Christ. They mind not the exercise of their faith upon Christ, and therefore it is a righteous thing with Christ that after all they should be carried away captive by their sins. Nothing eats out sin like the actings of grace; nothing weakens and wastes the strength of sin like the exercise of grace. O did men believe more in Christ, sin would die more. Did they believe the threatenings more, sin would die more. Did they believe the promises more, sin would die more. Did they believe in reigning with Christ more, sin would die more.
Look upon a rabbit's skin, how well it comes off till it comes to the head, but then what hauling and pulling is there before it stirs! So it is in the mortifying, in the crucifying of sin. A man may easily subdue and mortify such and such sins, but when it comes to the head sin, to the master sin, to the bosom sin, O what tugging and pulling is there, what striving and struggling is there, to get off that sin, to get down that sin!
Use sin, as it will use you. Spare it not, for it will not spare you. It is your murderer and the murderer of the world; use it therefore as a murderer should be used. Kill it before it kills you, and then though it kill your bodies, it shall not be able to kill your souls. And though it bring you to the grave, as it did your head, it shall not be able to keep you there.
Build in God's way. Expect not to see the happiness of the church by man-pleasing or flattery; this fabric will not stand if it be daubed with untempered mortar. Be faithful to the souls of men, though in so doing you displease them. Still aim at holiness; be always pressing forward toward perfection. So shall the counsel of peace at last be established.
Mercies come from God as returns of prayer, when they make you more to rejoice in the God that hears your prayers and gives you the mercy than in the mercy you receive from God.
It was a great mercy that Hannah had after her many prayers and long waiting, a son; but a greater that she had a heart to give up her son again to God, who gave him to her. To have estate, health, or any other enjoyment upon waiting on God for the same is mercy, but not to be compared with that blessing which sanctifies the heart to use them for God's glory.
There is a threefold mercy in God: preventing mercy, which steps between us and trouble; delivering mercy, which takes us out of the hand of trouble; and sparing mercy, which though it do not prevent nor deliver, yet it mitigates, allays, and graciously moderates our troubles. And though sparing mercy be desirable and sweet, yet it is the least and lowest sort of mercy that God exercises toward any.
Compare thy mercies and afflictions together. Have not mercies flowed in upon thee like a flood, whereas afflictions have fallen upon thee but like drops? For one affliction, thou hast had an hundred mercies.
This is certainly greater than any affliction, that you have the day of grace and salvation, that you are not now in hell. This is a greater mercy, that you have the sound of the gospel yet in your ears, that you have the use of your reason. This is a greater mercy than your afflictions, that you have the use of your limbs, your senses; that you have the health of your bodies. Health of body is a greater mercy than poverty is an affliction; there is no man that is rich but if he be wise, if he hath a sickly body, he would part with all his riches that he might have his health. Therefore thy mercies are more than thy afflictions.