It is tragic that we are so negligent about the eternal and are so concerned about that which must inevitably come to an end. It is better to be a cripple in this life, says our Lord, than to lose everything in the next. Put your soul and its eternal destiny before everything else.Studies in the Sermon on the Mount (217)
Let us be firmly persuaded of the reality of this wrath to come- Let us adore and fear the greatness of God, and be moved to turn to Him- Let us consider what it is to die, and what the state of the other world is- Let believers learn highly to value that salvation which Christ obtains for them.
Besides public ordinances, we should give ourselves to spiritual exercises in secret.
All the time we can spare from our necessary, civil, and natural actions should be employed in calling to mind what we have seen, heard, or felt of God.
Avoid trivial pursuits. You are a child of God, destined for glory, and called to do great things in His Name. Do not waste your life on hobbies, sports, and other recreational pursuits. Do not throw away the precious moments of your life on entertainment, movies, and video games. Though some of these things can properly have a 'small place' in the Christian's life, we must be careful not to give undue attention to temporal and fruitless activities. Do not waste your life. Employ the time of your youth in developing the character and skills necessary to be a useful servant of God.
Instead of consuming their leisure hours in vacant idleness, or deriving their chief amusement from boisterous merriment, the recital of tales of superstition, or the chanting of the profane songs of the heathen, they passed their hours of repose in rational and enlivening pursuits; found pleasure in enlarging their religious knowledge, and entertainment in songs that were dedicated to the praise of God.The Antiquities of the Christian Church
In reality, it is not the Puritan mind that is suffering from an over-realized eschatology, it is surely the two kingdoms theorists who suffer from an under-realized soteriology! Salvation is limited to personal salvation and does not have the kingdom of God in view for history.Mission of God, 385
It is important to realize what a difference a people's worldview makes in their strength as they are exposed to the pressure of life. That it was the Christians who were able to resist religious mixtures, syncretism, and the effects of the weakness of Roman culture speaks to the strength of the Christian worldview.How Should We Then Live, 19
Since Christ's purpose is the reconciling of all things to himself (Col. 1:20), the transformation of culture by faithfulness to the gospel and the total word of God applied to all of life is central to the Christian's calling.Mission of God, 366
we cannot distance ourselves from culture, or hide from it. We must understand its meaning and learn to think in biblical categories about it. Christ is over and transcends culture as creator, redeemer and king.Mission of God, 366
Our immoderate love of life and its comforts and conveniences is another cause of sinful fear in times of danger. If we loved our lives less, we would fear and tremble less.Triumphing over Sinful Fear, 42
both Torah and Messiah are essential for God's people. Law cannot function properly in the life of God's people without Messiah and Messiah can be properly appreciated only in the context of the LORD's law. Law and gospel must be joined together if God's people tare to experience the full "blessed" condition that comes from the LORD (Pss. 1:1; 2:12; 119:1-2).The Flow of the Psalms, Ch 9
As it is the law of nature, that in general a proportion of time, by God's appointment, be set apart for the worship of God, so by his Word, in a positive moral, and perpetual commandment, binding all men, in all ages, he has particularly appointed one day in seven for a sabbath to be kept holy unto him, which from the beginning of the world to the resurrection of Christ was the last day of the week, and from the resurrection of Christ was changed into the first day of the week, which is called the Lord's Day: and is to be continued to the end of the world as the Christian Sabbath, the observation of the last day of the week being abolished.London Baptist Confession 1689
Let us therefore no longer keep the Sabbath after the Jewish manner, and rejoice in days of idleness; for "he that does not work, let him not eat." For say the [holy] oracles, "In the sweat of thy face shalt thou eat thy bread." But let every one of you keep the Sabbath after a spiritual manner, rejoicing in meditation on the law, not in relaxation of the body, admiring the workmanship of God, and not eating things prepared the day before, nor using lukewarm drinks, and walking within a prescribed space, nor finding delight in dancing and plaudits which have no sense in them. And after the observance of the Sabbath, let every friend of Christ keep the Lord's Day as a festival, the resurrection-day, the queen and chief of all the dayshttps://www.earlychristianwritings.com/text/ignatius-magnesians-longer.html
Every church, according to the example of Christ's disciples and primitive churches, on every first day of the week (being the Lord's day), should assemble together to pray, prophesy [preach sermons based on Scripture], praise God, break bread, and perform all other parts of spiritual communion for the worship of God, their own mutual edification, the preservation of true religion, and piety in the church.
God's breath is the irresistible outflow of His power. When Paul declares, then, that "every scripture," or "all scripture" is the product of the Divine breath, "is God-breathed," he asserts with as much energy as he could employ that Scripture is the product of a specifically Divine operation.Inspiration and Authority of the Bible, Section 2
What it says of Scripture is, not that it is "breathed into by God" or is the product of the Divine "inbreathing" into its human authors, but that it is breathed out by God, "God breathed," the product of the creative breath of God. In a word, what is declared by this fundamental passage is simply that the Scriptures are a Divine product, without any indication of how God has operated in producing them.Inspiration and Authority of the Bible, Section 2
The effort to explain away the Bible's witness to its plenary inspiration reminds one of a man standing safely in his laboratory and elaborately expounding -possibly by the aid of diagrams and mathematical formulae -how every stone in an avalanche has a defined pathway and may easily be dodged by one of some presence of mind. We may fancy such an elaborate trifler's triumph as he would analyze the avalanche into its constituent stones, and demonstrate of stone after stone that its pathway is definite, limited, and may easily be avoided. But avalanches unfortunately, do not come upon us, stone by stone, one at a time, courteously leaving us opportunity to withdraw from the pathway of each turn: but all at once, in a roaring mass of destruction. Just so we may explain away a text or two which teach plenary inspirationInspiration and Authority of the Bible, Section 2
plenary inspiration of the Bible, i.e. the doctrine that the Bible is inspired not in part but fully, in all its elements alike, -things discoverable by reason as well as mysteries, matters of history and science as well as of faith and practice, words as well as thoughts.Inspiration and Authority of the Bible, Section 2
Before all else, Protestantism is, in its very essence, an appeal from all other authority to the divine authority of Holy Scripture.Inspiration and Authority of the Bible, Section 2
This church-doctrine of inspiration differs from the theories that would fain supplant it, in that it is not the invention nor the property of an individual, but the settled faith of the universal church of God;Inspiration and Authority of the Bible, Ch 2
"The law," on the other hand, means in this New Testament use, just the whole body of the authoritative instruction which God has given men.Inspiration and Authority of the Bible, Ch 1
[Humor] is invaluable as a means of destroying shame. If a man simply lets others pay for him, he is "mean"; if he boasts of it in a jocular manner and twits his fellows with having been scored off, he is no longer "mean" but a comical fellow.... Cruelty is shameful—unless the cruel man can represent it as a practical joke. A thousand bawdy, or even blasphemous, jokes do not help towards a man's damnation so much as his discovery that almost anything he wants to do can be done, not only without the disapproval but with the admiration of his fellows, if only it can get itself treated as a joke.
Stubbes introduced here two of the principal criticisms of Christmas that would underpin the radical Protestant critique in the years to come: the observation that the holiday is the occasion for riotous behavior and the assertion that Christians should not regard days other than the Sabbath as special.Christmas in the Crosshairs, 28