December Featured Quotes
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Quotes on Christmas
It is here, in the thing that happened after the first Christmas, that the profoundest and most unfathomable depths of the Christian revelation lie. 'The Word became flesh' (Jn. 1:14); God became man; the divine Son became a Jew; the Almighty appeared on earth as a helpless human baby, unable to do more than lie and stare and wriggle and make noises, needing to be fed and changed and taught to talk like any other child. ... The more you think about it, the more staggering it gets.Knowing God
the association of a Christian festival as important as that of the Nativity with paganism would have been completely antithetical to the mindset of believers at the time. Countless sermons and books by preachers and leaders of the young Church stressed the need to avoid any association with the world of idols and state cults. Their desire to abstain from attendance at the games and the sacrifices that were so much a part of Roman life was noted by their fellow citizens and gained the new religion an unsavory reputation for atheism.Christmas in the Crosshairs, 7
Jesus miraculous birth does in fact point to his deity and also to the reality of the creative power that operates in our new birth (John 1:13).Concise Theology, Section 41
the true celebration of the feast of Christmas, is, to meditate (and as it were to ruminate in the secret cogitations of our minds) upon the incarnation and birth of Jesus Christ, God and man: not only at that time, but all the times and days of our life, and to show ourselves thankful to his blessed majesty for the same
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Quotes on Christ
I saw the other day in an Italian grotto a little fern, which grew where its leaves continually glistened and danced in the spray of a fountain. It was always green, and neither summer's drought nor winter's cold affected it. So let us for ever abide under the sweet influence of Jesus' love.
Lectures to my Students
I believe in Christianity as I believe that the sun has risen: not only because I see it, but because by it I see everything else.
It is here, in the thing that happened after the first Christmas, that the profoundest and most unfathomable depths of the Christian revelation lie. 'The Word became flesh' (Jn. 1:14); God became man; the divine Son became a Jew; the Almighty appeared on earth as a helpless human baby, unable to do more than lie and stare and wriggle and make noises, needing to be fed and changed and taught to talk like any other child. ... The more you think about it, the more staggering it gets.Knowing God
When Jesus speaks of God as Father, he is implying that he is divine, an implication that is not lost on those around him. The God Who Is Triune: Revisioning the Christian Doctrine of God (Kindle Locations 261-262). Kindle Edition.
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Quotes on Providence
Let us be content that God should rule the world; learn to acquiesce in his will, and submit to his providence. Does any affliction befall you? Remember God sees it is that which is fit for you, or it would not come. Your clothes cannot be so fit for you as your crosses. God's providence may sometimes be secret—but it is always wise; and though we may not be silent under God's dishonor—yet we should learn to be silent under his displeasure.A Body of Divinity p. 125 Banner of Truth
Providence is wiser than you, and you may be confident it has suited all things better to your eternal good than you could do had you been left to your own option.
the Lord usually adapts means to ends, from which the plain lesson is, that we shall be likely to accomplish most when we are in the best spiritual condition; or in other words, we shall usually do our Lord's work best when our gifts and graces are in good order, and we shall do worst when they are most out of trim.
Lectures to my Students
A firm faith in the universal providence of God is the solution of all earthly problems. It is almost equally true that a clear and full apprehension of the universal providence of God is the solution of most theological problems.
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Quotes on Unbelief
Years are slipping away and time is flying. Graveyards are filling up and families are thinning. Death and judgement are getting nearer to us all. And yet you live like one asleep about your soul! What madness! What folly! What suicide can be worse than this? Awake before it is too late; awake, and arise from the dead, and live to God. Turn to Him who is sitting at the right hand of God, to be your Saviour and Friend. Turn to Christ, and cry mightily to Him about your soul. Holiness (Chapter 6)
Maybe the atheist cannot find God for the same reason a thief cannot find a policeman.
It is not the distance of the earth from the sun, nor the sun's withdrawing itself, that makes a dark and gloomy day; but the interposition of clouds and vaporous exhalations. Neither is thy soul beyond the reach of the promise, nor does God withdraw Himself; but the vapours of thy carnal, unbelieving heart do cloud thee.
atheism results from the perverted moral state of man and from his desire to escape from God. It is deliberately blind to and suppresses the most fundamental instinct of man, the deepest needs of the soul, the highest aspirations of the human spirit, and the longings of a heart that gropes after some higher Being. This practical or intellectual suppression of the operation of the semen religionis often involves prolonged and painful struggles.Systematic Theology, 22
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Marriage is called a yoke, too heavy for one alone to bear; therefore, each had a mutual help, a wife. In the participation of good, compassion of evil, in health the best delight, in sickness the best comfort; the sole companion to whom we may communicate our joys and into whose bosom we unload our sorrows. Thus are our griefs lessened, our joys enlarged, our hearts solaced.
The love of the world plucks the heart downward, and the lusts of the flesh are so many weights upon the believer that he cannot mount up in a spiritual cloud of divine affection to Jesus Christ; but the pure and spiritual heart is now more refined and delivered from these impediments, and it is like a pure lamp of oil burning upward. When a man's heart is engaged to anything of this world, love cannot be perfect, for love is a man's master, and "no man can serve two masters."
Perfect love is a kind of self-dereliction, a wandering out of ourselves; it is a kind of voluntary death wherein the lover dies to himself and all his own interest, not thinking of them nor caring for them anymore, and minding nothing but how he may please and gratify the party whom he loves.
Love is a commanding affection, a uniting grace; it draws all the faculties of the soul to one center. The soul that loves God, when it hath to do with Him, is bound to the beloved object; it can mind nothing else during such impressions. When the affection is set to the worship of God, everything the soul hath will be bestowed upon it.
Love is the commander of the soul, and therefore God knows that if He has our hearts, He has all, for all the rest are at His command; for it is, as it were, the nature of the will, which is the commanding faculty, and its object is the ultimate end which is the commanding object. Love sets the mind on thinking, the tongue on speaking, the hands on working, the feet on going, and every faculty obeys its command.
The heart thus opened to the Lord, when God is come in, will close upon Him. Abide with me; Thou hast entered upon Thy habitation. O let this be Thy dwelling forever. Only this must be further added, that with God it takes in all things of God: His word, His ordinances, His ways, and all His dispensations. With His love, His laws; with His comforts, His counsels; with His counsels, His corrections.Heaven Opened
there is a sinful self-love when either we love that for a self which is not ourself, when we love our flesh and fleshly interest, or when we love ourselves inordinately more than God, and God only for ourselves. And there is a lawful self-love when we love ourselves in the Lord and for the Lord. And the more we thus love ourselves, the more is the Lord loved by us; and the more He is our own, the more love He hath. Now in Christ the Lord is our God. Heaven Opened
The Lord's Supper is the most spiritual ordinance ever instituted. Here we have to do more immediately with Christ. In prayer we draw near through Christ; in this ordinance we become one with Him. In the word preached we hear of Christ; in the Supper we feed on Him.
The ordinances are the chariot in which Christ rides, the lattice through which He looks forth and shows His smiling face; here Christ displays the banner of love (Song 2:4). The Lord's Supper is nothing else but a pledge and earnest of that eternal communion the saints shall have with Christ in heaven. Then He will take the spouse into His bosom. If Christ be so sweet in an ordinance, when we have but short glances and dark glimpses of Him by faith, oh then how delightful and ravishing will His presence be in heaven when we shall see Him face-to-face and be forever in His loving embraces?
Remember in particular the love of Jesus Christ, as God-man, in giving Himself for us. This love is frequently proposed to us with what He did for us, and it is represented peculiarly in this ordinance: "Who loved me and gave Himself for me," says the apostle. Faith will never be able to live upon the last expression "gave Himself for me" unless it can rise up to the first, "who loved me." Who "loved us, and washed us from our sins in his own blood," etc. (Rev. 1:5–6).
There are three ways whereby God represents Christ to the faith of believers. The one is by the word of the gospel itself, as written; the second is by the ministry of the gospel and preaching of the word; and the third by this sacrament, wherein we represent the Lord's death to the faith of our own souls.
The sacrament of the Lord's Supper and the very point of death require equal seriousness. A man's spirit should be as deeply solemn and composed at the Lord's Table as upon a deathbed. We should go to that ordinance as if we were then going into another world.
Remembrance, properly, is the return of the mind to an object about which it hath been formerly conversant, and it may so return to a thing it hath conversed with before two ways: speculatively and transiently, or affectionately and permanently. A speculative remembrance is only to call to mind the history of such a person and His sufferings, that Christ was once put to death in the flesh. An affectionate remembrance is when we so call Christ and His death to our minds as to feel the powerful impressions thereof upon our hearts.
Make the Sabbath the market day for the soul. Lose not one hour, but be either praying, conferring, or meditating. Think not thy own thoughts. Let every day have its duties. Turn the sermon heard into matter of prayer, instruction into petition, reproof into confession, consolation into thanksgiving. Think much of the sermon heard, and make something of it all the week long.
It is the market day of our souls, wherein we come to God's house, the marketplace, to buy the wine and milk of the word without money.
Make the Lord's Day the market for thy soul. Let the whole day be spent in prayer, repetitions, or meditations. Lay aside the affairs of the other parts of the week. Let the sermon thou hast heard be converted into prayer. Shall God allow thee six days, and wilt not thou afford Him one?
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