Quote 1412
When I get to heaven, I shall see three wonders there; the first will be to see many people there that I did not expect to see; the second, to miss many that I did expect to see; and the third, and greatest wonder of all, will be to find myself there.
John Newton
Prosise, Ron. Preaching Illustrations from Church History (Kindle Locations 1922-1924). Kindle Edition.8.6K
Other Quotes from the Author & Topic
if a man be informed of the birth of his child, or that his house is on fire, the message takes up his thoughts, and he is seldom much disgusted with the manner in which it is delivered. But what an insuperable bar is the refined taste of many, to their profiting by the preaching of the gospel, or even to their hearing it!Letters to a Nobleman
Upon this head I cannot but lament how universally, almost, education is suited, and as it were designed, to add to the stimulus of depraved nature. Letters to a Nobleman
All that appears great and interesting in the present life, abstracted from its influence upon our internal character, and our everlasting allotment, will soon be as unreal as the visions of the night.Letters to a Nobleman
That which finally evidences a proper call, is a correspondent opening in providence, by a gradual train of circumstances pointing out the means, the time, the place, of actually entering upon the work.
Heaven is a freedom from all evil both of sin and suffering, so that a name in heaven entitles us to a blessed redemption from all evil. There is no sin there. Grace weakens sin, but it is glory that abolishes it. Old Adam shall there be put off, never be put on again. The Lord Christ will present His church in that day, "faultless before the presence of his glory with exceeding joy" (Jude 24). There is no affliction there. Sin and sorrow came in together, and they shall go out together.
How can they look for heaven when they die that thought it not worth their minding while they lived?
The saints in heaven shall be like the angels in their alacrity, love, and constancy to serve God; and the damned, like the devils in sin as well as punishment.
You may go to heaven without health, without wealth, without honor, without pleasure, without friends, without learning, but you can never go to heaven without Christ.
Afflictions make heaven appear as heaven indeed. To the weary, it is rest. To the banished, home. To the scorned and reproached, glory. To the captive, liberty. To the soldier, conquest; and to the conqueror, it is a crown of life, of righteousness and of glory. To the hungry, it is hidden manna. To the thirsty, the fountain of life. To the grieved, fullness of joy. And to the mourner, pleasures forevermore. In a word, to them that have lain upon the dunghill and kept their integrity, it is a throne on which they shall sit and reign with Christ forever and ever.
Heaven is a state of perfect holiness and of a continual love and praise to God, and the wicked have no heart to this. The imperfect love and praise and holiness which are here to be attained they have no mind of, much less of that which is so much greater. The joys of heaven are of so pure and spiritual a nature that the heart of the wicked cannot desire them.
Ignorance of the nature and design of the law is at the bottom of most religious mistakes.Works of John Newton, 240
Of all people who engage in controversy, we, who are called Calvinists, are most expressly bound by our own principles to the exercise of gentleness and moderation.
As to myself, if I was not a Calvinist, I think I should have no more hope of success in preaching to men, than to horses or cows.
In general, I see no preaching made very useful for the gathering of souls, where poor sinners are shut out of the discourse.
A man learns to preach by learning to acquire confidence, not in himself, but in his cause, and in him in whose name he speaks.
All must be left soon; for all below is polluted, and in its best state is too scanty to afford us happiness.
Although my memory's fading, I remember two things very clearly: I am a great sinner and Christ is a great Saviour.
Oh the excellency of the knowledge of Christ! It will be growing upon us through time, yea, I believe, through eternity.
I well know, that the little measure of knowledge I have obtained in the things of God has not being owing to my own wisdom and docility, but to his goodness.
Labored explications of the Trinity I always avoid. I am afraid of darkening counsel by words without knowledge.https://gracegems.org/Newton/91.htm
In such cases, I think hearers should be careful not to be prejudiced against a doctrine, merely because it is not well supported; for perhaps it is capable of solid proof, though the preacher was not so happy as to hit upon that which was most suitable; and extempore preachers may sometimes hope for a little allowance upon this head, from the more candid part of their auditory, and not be made offenders for an inadvertence which they cannot perhaps always avoid in the hurry of speaking.https://gracegems.org/Newton/91.htm
Afflictions quicken us to prayer. It is a pity it should be so; but experience testifies, that a long course of ease and prosperity, without painful changes—has an unhappy tendency to make us cold and formal in our secret worship. But troubles rouse our spirits, and constrain us to call upon the Lord in good earnest—when we feel a need of that help which we only can have from his almighty arm.
Afflictions likewise strengthen us—by the exercise our graces. As our limbs and natural powers would be feeble if not called to daily exertion—so the graces of the Spirit would languish, without something which was provided to draw them out to use.
Lastly, afflictions are honorable, as they advance our conformity to Jesus our Lord, who was a man of sorrows for our sake. Methinks, if we might go to heaven without suffering, we would be unwilling to desire it. Why should we ever wish to go by any other path to heaven—than that which Jesus has consecrated and endeared, by his own example?
We often complain of our losses; but the expression is rather improper. Strictly speaking, we can lose nothing, because we have no real property in anything. Our earthly comforts are all lent to us by our good and gracious God; and when recalled, we ought to return and resign them with thankfulness—to Him who has let them remain so long in our hands! But, as I said above, I do not mean to enlarge in this strain.
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