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Salvation cannot be accomplished by a bath. John 4:2 says Jesus baptized no one. If baptism were a condition of salvation, He would have been baptizing people; after all, He came to seek and to save the lost (Luke 19:10).The Gospel According to Jesus 3e(54)
How easy it is to read the Scriptures and give a kind of nominal assent to the truth and yet never to appropriate what it tells us!
O my soul, is it possible for thee to hear the excellency of Scripture thus opened to thee, and not to burn in love to it? Hast thou been all this while in such a host bath, and still cold and shivering?The Christian Man\'s Calling
We should not be entertained by the sins for which Christ died.
A Christian without a Bible is a soldier without a weapon.The Christian\'s Reasonable Service 1:76
God will condemn those by his Word, who will not judge themselves by it.
The true gospel is a call to self-denial. It is not a call to self-fulfillment.
Salvation always results because God first pursues sinners, not because sinners first seek God.Gospel According to Jesus 3e(86)
The body of Scripture is a doctrine sufficient to live well. It comprehends many holy sciences of which one is principal, and the others are handmaids or attendants.https://www.monergism.com/thethreshold/sdg/perkins/A%20Golden%20Chain%20-%20William%20Perkins.pdf
Christians need to remember that the sufficiency of Scripture gives us a comprehensive worldview that equips us to wrestle with even the most challenging ethical dilemmas of our time.
We must allow the Word of God to confront us, to disturb our security, to undermine our complacency and to overthrow our patterns of thought and behavior.
In short, I will preach it [the Word], teach it, write it, but I will constrain no man by force, for faith must come freely without compulsion. Take myself as an example. I opposed indulgences and all the papists, but never with force. I simply taught, preached, and wrote God's Word; otherwise I did nothing. And while I slept, or drank Wittenberg beer with my friends Philip and Amsdorf, the Word so greatly weakened the papacy that no prince or emperor ever inflicted such losses upon it. I did nothing; the Word did everything.
The collapse in evangelical doctrinal consensus is intimately related to the collapse in the understanding of, and role assigned to, Scripture as God's Word spoken within the church.Reformation: Yesterday, Today and Tomorrow
if it was considered an honor to be the slave of one of the Caesars, it is infinitely more so to be the slave of ChristSlave (97)
There is a circularity here I do not doubt. I am defending the Bible by the Bible. Circularity of a kind is unavoidable when one seeks to defend an ultimate standard of truth, for one's defense must itself be accountable to that standard.The Doctrine of the Word of God
Holy Scripture has a mighty convincing power. When men soak in it, it soon penetrates into their very souls.
The reason you find the Bible dry and uninteresting is because you do not know the Author.
either no human writings at all must be considered as true, or everyone must acknowledge that the sacred accounts are true and reliable -and hence, also divine.Synopsis of a Purer Theology, Disputation 2
You must spend time reading God's Word or you will never mature in your Christian faith.
The Scriptures of God are written for all believers; all believers have the Spirit of Christ, by whom one understands the Scriptures. https://reformedbooksonline.com/wp-content/uploads/2024/11/Bucer-Grounds-and-Reasons-from-Scripture-for-the-Changes-about-the-Lords-Supper-called-the-Mass-Baptism-Feast-Days-and-Images.pdf
What makes the Scriptures holy is not their historical accuracy or even their content, but the presence of God in them.God Is Love: A Biblical and Systematic Theology (p. 43). Crossway
Other books may belong to a people, an age, a stage of human development; this book belongs to all peoples, all ages and all stages of growth, whether of the individual or of the race - unifying them all and wielding them into one vitalized and vitalizing whole. The Bible is, by way of eminence, the book of humanity.
When we say that the Scriptures are the judge of controversies, we mean it in no other sense than that they are the source of divine right, and the most absolute rule of faith by which all controversies of faith can and
should be certainly and perspicuously settled—even as in a republic, the foundations of decisions and of judgments are drawn from the law. So a judge may be taken widely and by metonomy of the adjunct for a normal
and not a personal judge. Hence he must not be confounded with the subordinate judge who decides controversies according to the rule of the law and applies the authority of the law to things taken singly. This accords with the Philosopher's rule, 'The law must govern all, but the magistrates and the state must decide as to individuals' (Aristotle, Politics 4.4.33–34).
The ignorance and blindness of man are not to be compounded with the obscurity of the Scriptures. The former is often pressed upon the Scriptures, but it is not so, nor can the latter be legitimately inferred from the former no more than that the sun is obscure because it cannot be seen by a blind man. Hence if David and other believers desire their eyes to be opened that they may see wonderful things out of the law, it does not therefore prove the obscurity of the Scriptures, but only the ignorance of men. The question here is not Do men need the light of the Holy Spirit in order to understand the Scriptures? (which we willingly grant); but Are the Scriptures obscure to a believing and illuminated man? Again, illumination may be either theoretical or practical, in its first stage or in its increase. David does not properly seek the former, but the latter
The question is not whether things essential to salvation are everywhere in the Scriptures perspicuously revealed. We acknowledge that there are some things hard to be understood and intended by God to exercise our attention and mental powers. The question is whether things essential to salvation are anywhere revealed, at least so that the believer can by close meditation ascertain their truth (because nothing can be drawn out of the more obscure passages which may not be found elsewhere in the plainest terms). As Augustine remarks: 'Admirable and healthily the Spirit has so arranged the Scriptures that by the plainer passages he might meet our desires and by the obscurer remove our contempt' (CI 2.6); and, 'We feed in the open places, we are exercised by the obscure; there hunger is driven away, here contempt' (Sermon 71, 'De Verbis Domini,' 7.11.)"
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