Quote 2689




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Justification takes place by works and by faith—by the works of Christ and by our faith.


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How easy it is to read the Scriptures and give a kind of nominal assent to the truth and yet never to appropriate what it tells us!


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O my soul, is it possible for thee to hear the excellency of Scripture thus opened to thee, and not to burn in love to it? Hast thou been all this while in such a host bath, and still cold and shivering?The Christian Man\'s Calling


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A Christian without a Bible is a soldier without a weapon.The Christian\'s Reasonable Service 1:76


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If hatred of sin is necessary to God, then penal justice is equally necessary because the hatred of sin is the constant will of punishing it.


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God will condemn those by his Word, who will not judge themselves by it.


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When the apostle says that 'faith is by hearing' (Rom. 10:17), he does indeed give us to understand that the ministry of the church ought to come in as the ordinary means of producing faith in adults. He does not teach, however, that the church is clearer and better known than the Scriptures.


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Good works are required as the means and way for possessing salvation. Even though they don't contribute anything to the acquisition of our salvation, they are necessary to the obtainment of it. No one can be saved without them.


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We do not deny that the church has many functions in relation to the Scriptures. She is: (1) the keeper of the oracles of God to whom they are committed and who preserves the authentic tables of the covenant of grace with the greatest fidelity, like a notary (Rom. 3:2); (2) the guide, to point out the Scriptures and lead us to them (Is. 30:21); (3) the defender, to vindicate and defend them by separating the genuine books from the spurious, in which sense she may be called the ground of the truth (1 Tim. 3:15*); (4) the herald who sets forth and promulgates them (2 Cor. 5:19; Rom. 10:16); (5) the interpreter inquiring into the unfolding of the true sense. But all these imply a ministerial only and not a magisterial power.


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The body of Scripture is a doctrine sufficient to live well. It comprehends many holy sciences of which one is principal, and the others are handmaids or attendants.https://www.monergism.com/thethreshold/sdg/perkins/A%20Golden%20Chain%20-%20William%20Perkins.pdf


The reading and contemplation of the Scriptures is enjoined upon men of all languages, therefore the translation of it into the native tongues is necessary. Since men speak different languages and are not all familiar with those two in which it was first written, it cannot be understood by them unless translated; it comes as the same thing to say nothing at all and to say what nobody can understand. But here it happens by the wonderful grace of God that the division of tongues (which formerly was the sign of a curse) becomes now the proof of a heavenly blessing. What was introduced to destroy Babel is now used to build up the mystical Zion.


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It was not necessary for the apostles to write a catechism so as to deliver their doctrines professedly. It was enough for them to hand down to us those doctrines in accordance with which all symbolical books and catechisms might be constructed. If they did not formally write a catechism, they did materially leave us either in the gospels or in the epistles those things by which we can be clearly taught the principles of religion (katécheisthai).


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If theology takes some things from other systems, it is not as an inferior from superiors, but as an superior from inferiors (as a mistress freely using her handmaids). Theology does not so much take from others, as presupposes certain previously known things upon which it builds revelation. Institutes of Elenctic Theology


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That God is the object of theology is evident both from the very name (theologias and theosebeias), and from Scripture which recognizes no other principal object.Institutes of Elenctic Theology


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Thus that all things are discussed in theology either because they deal with God himself or have a relation (schesin) to him as the first principle and ultimate end.Institutes of Elenctic Theology


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But the divine dayspring from on high is adored, Christ the Lord, who is our sun and shield; the sun of every blessing, asserting the glory of religion; the shield of the most safe protection, affording an invincible and inexpugnable guard to liberty.


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Christians need to remember that the sufficiency of Scripture gives us a comprehensive worldview that equips us to wrestle with even the most challenging ethical dilemmas of our time.


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We must allow the Word of God to confront us, to disturb our security, to undermine our complacency and to overthrow our patterns of thought and behavior.


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In short, I will preach it [the Word], teach it, write it, but I will constrain no man by force, for faith must come freely without compulsion. Take myself as an example. I opposed indulgences and all the papists, but never with force. I simply taught, preached, and wrote God's Word; otherwise I did nothing. And while I slept, or drank Wittenberg beer with my friends Philip and Amsdorf, the Word so greatly weakened the papacy that no prince or emperor ever inflicted such losses upon it. I did nothing; the Word did everything.


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The collapse in evangelical doctrinal consensus is intimately related to the collapse in the understanding of, and role assigned to, Scripture as God's Word spoken within the church.Reformation: Yesterday, Today and Tomorrow


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For since His will can have for its object nothing but good, it cannot will evil as evil, but as terminated on the permission of that which is good. God, therefore, properly does not will sin to be done, but only wills to permit it.


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Effectual calling is an act of the grace of God in Christ by which he calls men dead in sin and lost in Adam through the preaching of the Gospel and the power of the Holy Spirit, to union with Christ and to salvation obtained in him.


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The liberty of reading the Scriptures does not take away either oral instruction, pastoral direction or other helps necessary to understanding. It only opposes the tyranny of those who do not wish the darkness of their errors to be dissipated by the light of the divine word.


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By the beatific vision... God will be seen without end, loved without cloying, praised without weariness.Institutes of Elenctic Theology, 3.612


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The right of discipline belongs to the Church; those who despise this discipline are rejecting not just men, but God, who has appointed such ordinances for our edification.


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