Quote 298
To reject the Bible as regressive is to assume that you have now arrived at the ultimate historic moment, from which all that is regressive and progressive can be discerned. That belief is surely as narrow and exclusive as the views in the Bible you regard as offensive. 
Tim Keller
The Reason for God (111)2K
Other Quotes from the Author & Topic
Ironically, the insistence that doctrines do not matter is really a doctrine itself. The Reason for God (8)
You should not believe your conscience and your feelings more than the word which the Lord who receives sinners preaches to you. http://www.albertmohler.com/2010/09/23/what-would-luther-say-a-church-apologizes-for-church-discipline/
A Bible that's falling apart usually belongs to someone who isn't.
The Christian Gospel is that I am so flawed that Jesus had to die for me, yet I am so loved and valued that Jesus was glad to die for me. The Reason for God (181)
Unless I am convinced by scripture or by clear reason - for I do not trust the Pope or Church councils, since everyone knows that they can make mistakes and contradict themselves - I am bound by the scriptures I have quoted. My conscience is held captive by the Word of God. I cannot and will not take back anything, because it is neither safe nor right to go against conscience. Here I stand, I can do no other. God help me. Amen. Diet of Worms, Defense against Catholic accusations
Faith is not primarily a function of how you feel. Faith is living out and believing what truth is despite what you feel.
Here, then, is the real problem of our negligence. We fail in our duty to study God's Word not so much because it is difficult to understand, not so much because it is dull and boring, but because it is work. Our problem is not a lack of intelligence or a lack of passion. Our problem is that we are lazy. Knowing Scripture (Page 20)
If we ultimately appeal to human reason, or to logic, or to historical accuracy, or to scientific truth, as the authority by which Scripture is shown to be God's words, then we have assumed the thing to which we appealed to be a higher authority than God's words and one that is more true or more reliable. Systematic Theology (78)
The covenant is "I will take you as my own people, and I will be your God" (Exodus 6:7). The question is this: In light of the constant failures of the people to live up to their covenant promises to serve God, is the covenant conditional or unconditional? Will God say that it is conditional? ("Because you broke the covenant, I will cut you off, curse you, and abandon you forever.") Or will he say it is unconditional? ("Though you have rejected me, I will never wholly abandon you, but I will remain with you.") Which is it?....then Jesus comes, and as we see him crying "My God, my God, why have you forsaken me?" we realize the answer. Is the covenant between God and his people conditional or unconditional? Yes. Yes. Jesus came and fulfilled the conditions so God could love us unconditionally.Preaching, 72
The Bible appears like a symphony orchestra, with the Holy Spirit as its Toscanini; each instrumentalist has been brought willingly, spontaneously, creatively, to play his notes just as the great conductor desired, in full harmony with each other, though none of them could ever hear the music as a whole. God Has Spoken (99)
In our culture, divine judgement is one of Christianity's most offensive doctrines. The Reason for God (69)
When a Russian cosmonaut returned from space and reported that he had not found God, C.S. Lewis responded that this was like Hamlet going into the attic of his castle looking for Shakespeare. If there is a God, he wouldn't be another object in the universe that could be put in a lab and analyzed with empirical methods. He would relate to us the way a playwright relates to the characters in his play. We (characters) might be able to know quite a lot about the playwright, but only to the degree the author chooses to put information about himself in the play. The Reason for God (122)
moralistic application doesn't work in the long term. I'm afraid a sermon that just tells people they should be generous because they have to is not dealing with the fears, false hopes, and lusts for approval and control that make people unwilling to give more. So they might give more once or twice but not actually become more generous... Unless you get to Jesus, you are just beating on their willsPreaching, 240
Without the help of the Holy Spirit, I believe all of us tend naturally toward being mainly warm and gentle or mainly forceful and authoritative in the pulpit. We must recognize our imbalance and seek the Lord for growth into the fullness of his holy character.Preaching, 200
the Achilles' heel of [the harm principle] is the assumption that we all know what "harm" is or that it can be defined without recourse to deep beliefs about right and wrong. One person says that it harms no one for a man to consume pornography privately in his own home. Others counter, however, that pornography will shape how he talks and acts with others, especially with women.Preaching, 141
Western secularists insist that their view of equal rights is simply self-evident to any rational person, but non-Western cultures do not agree... Because truly secular people can't admit the source of their main moral values in their Christian history, it makes them imperialistic.Preaching, 151
Another important grace-event pattern is the "order" of the Exodus and the lawgiving. God did not first give the law and then deliver the people. He first delivered the people and then he gave them the law. Thus we are not saved by the law but saved for the law.Preaching, 83
Mark is intentionally recapping the Jonah episode in Mark 4. He uses nearly identical words and phrases. Both Jesus and Jonah are in a boat. Both are in storms described in similar terms. Both boats are filled with others who are terrified of death. Both groups wake the sleeping prophets angrily, rebuking them. Both storms are miraculously calmed and the companions saved. And both stories conclude with the men in the boats more terrified after the storm is stilled than they were before.Preaching, 78
Hughes Old shows us that the original preaching of the church in its first five centuries used the lectio continua method - consecutive, verse-by-verse exposition through whole books of the Bible, taking years to bring the congregation through great swaths of biblical material.Preaching, 39
[Hughes Oliphant Old] names five basic types of sermons that he discerns over the centuries, which he calls expository, evangelistic, catechetical, festal, and prophetic.Preaching, 29
In the course of expounding a biblical text the Christian preacher should compare and contrast with the foundational beliefs of the culture, which are usually invisible to people inside it, in order to help people understand themselves more fully. If done rightly it can lead people to say to themselves, Oh, so that's why I tend to think and feel that way. This can be one of the most liberating and catalytic steps in a person's journey to faith in Christ.Preaching, 19-20
the essence of sin- that we don't "give thanks"? Is that such a big deal? Yes, it is. Think about plagiarism for a moment. Why is plagiarism taken so seriously? It is claiming that you came up with an idea yourself when you did not. It is not acknowledging dependence, that you got the idea from someone else. Plagiarism is a refusal to give thanks and give credit and is, therefore, a form of theft... Cosmic ingratitude is living in the illusion that you are spiritually self-sufficient.Prayer, 196
The term describes the direct sight of the glory of God. This is what the redeemed will have in heaven fully, by sight, and what believers have now on earth partially, by faith and not yet with our literal eyes. While Catholic theologian Thomas Aquinas made this the centerpiece of his thought, very few Protestant theologians have touched on it at all.Prayer, 176
Without Jesus Christ, talk about the "depth of God's love" would be simply an abstraction. Without Jesus Christ, God could send you sixty volumes, with every page saying, "I love you deeply, I love you deeply, I love you deeply," but it would still be an abstract concept, not a life-changing reality. To genuinely understand the depths of God's love you must know the depths to which Jesus Christ went in order to love you.Prayer, 174
Christian meditation, however, is quite rational, even argumentative. "Why, my soul, are you downcast? Why so disturbed within me?" David says in Psalm 42, literally contending with his own heart. Mantra meditation seeks to suppress the analytical side of the mind. Christian meditation, however, stimulates our analysis and reflection- and centers it on the glory and grace of God.Prayer, 150
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