Quote 3165




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The Divine Word, through which... all things were made, became flesh in Jesus Christ. The Word has entered into the root and the temporal ramifications, in body and soul, of human nature. And therefore it has brought about a radical redemption. Sin is not dialectically reconciled, but it is really propitiated. And in Christ as the new root of the human race, the whole temporal cosmos, which was religiously concentrated in man, is in principle again directed toward God and thereby wrested free from the power of Satan.


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Culture discloses itself in two directions which in the modal structure of the aspect concerned correspond to the historical subject-object relation. On the one hand culture appears in mastery over persons by giving cultural form to their social existence; on the other hand it appears in a controlling manner of shaping things of nature


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Christianity is incompatible with the thought of humanism or paganism. Let those who still have not seen this, and who still do not believe in the possibility of Christian scholarship, be warned…. Christian scholars today face a choice. Either they acknowledge that nothing in this temporal world can be withdrawn from the claim of the Christian religion and that this religion will not be content with the role of decorative superstructure atop a scholarship that is at bottom and in essence idolatrous. Or they should withdraw from a field where they are deeply convinced the banner of Christ's kingship cannot be boldly planted. No other choice exists. Tertium ultra non datur—there is no other alternative


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it is entirely impossible for us, in the actuality of our self-consciousness, to stand beyond our thought; for, apart from thought, our human selfhood cannot disclose itself in the temporal coherence of our world.https://www.dbnl.org/tekst/dooy002newc05_01/dooy002newc05_01_0005.php#013


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Without the law commanding good there could be no evil. But the same law makes it possible for the creature to exist. Without the law man would sink into nothingness; the law determines his humanity.


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The government may not, according to God's ordinances, force the ethically free man to accept physical treatment in any form. The ethical person alone is appointed by God as the keeper and caretaker of the body


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