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If God then withdraws Himself, if in the soul of men He bear no more witness to the truth of His Word, men can no longer believe, and no apologetics, however brilliant, will ever be able to restore the blessing of faith in the ScripturePrinciples of Sacred Theology, 366
The proclamation of new discoveries is not always a proof of devotion to the truth, it is sometimes a tribute to self-esteem.Sacred Theology, 577
the Holy Spirit, who gave the Scriptures, is Himself the perpetual author (auctor perpetuus) of all appropriations of their contents by and of all application to the individual. It is the Holy Spirit who, by illumination, enables the human consciousness to take up into itself the substance of the Scripture; in the course of ages leads our human consciousness to ever richer insights into its contentPrinciples of Sacred Theology, 402
The dominating principles [of the Reformation] was not, soteriologically, justification by faith, but in the widest sense cosmologically, the sovereignty of the Triune God over the whole cosmos, in all its spheres and kingdoms, visible and invisible.
And as the Christian knights were inspired to high exploits by crusade upon crusade undertaken against Islam, the sight of this glittering arsenal in the writings of Aristotle made the scholars of those days quickly cast aside the sling and stone and immediately arm themselves with the lances of Aristotle's categories and with the armor of his distinctions, and so to gain trophies for their Christian faith. At the outset they foresaw none of the danger this implied. As yet they perceived nothing of what was to come to light in Abelard, in the Nominalists, and presently in the Humanists. They did not surmise that the Greek-Roman tradition held a spirit peculiar to itself, and that when once called out from its grave this spirit would soon prove able to enlist once more the sympathies of thinking minds, and for a second time let loose against the Church the old enemy which had spoken in Celsus and Porphyry. They thought they were simply dealing with the armor of a buried hero, and that they had a perfect right to appropriate this armor to themselves.Sacred Theology, 655
How easy it is to read the Scriptures and give a kind of nominal assent to the truth and yet never to appropriate what it tells us!
O my soul, is it possible for thee to hear the excellency of Scripture thus opened to thee, and not to burn in love to it? Hast thou been all this while in such a host bath, and still cold and shivering?The Christian Man\'s Calling
A Christian without a Bible is a soldier without a weapon.The Christian\'s Reasonable Service 1:76
God will condemn those by his Word, who will not judge themselves by it.
we read in Acts viii.29: "And the Spirit said unto Philip, GO near, and join thyself to this chariot." It does not say that this thought arose in him, but that a speaking took placePrinciples of Sacred Theology, 442
He is your friend who pushes you nearer to God.
The body of Scripture is a doctrine sufficient to live well. It comprehends many holy sciences of which one is principal, and the others are handmaids or attendants.https://www.monergism.com/thethreshold/sdg/perkins/A%20Golden%20Chain%20-%20William%20Perkins.pdf
Christians need to remember that the sufficiency of Scripture gives us a comprehensive worldview that equips us to wrestle with even the most challenging ethical dilemmas of our time.
We must allow the Word of God to confront us, to disturb our security, to undermine our complacency and to overthrow our patterns of thought and behavior.
Her position in the state is not assigned her by the permission of the government, but Jure divino. She has her own organization. She possesses her own office-bearers... the sovereignty of the state and the sovereignty of the church exist side by side, and they mutually limit each other.
In short, I will preach it [the Word], teach it, write it, but I will constrain no man by force, for faith must come freely without compulsion. Take myself as an example. I opposed indulgences and all the papists, but never with force. I simply taught, preached, and wrote God's Word; otherwise I did nothing. And while I slept, or drank Wittenberg beer with my friends Philip and Amsdorf, the Word so greatly weakened the papacy that no prince or emperor ever inflicted such losses upon it. I did nothing; the Word did everything.
A theologian who undervalues Logic, as being little necessary to him, simply disarms himself.Sacred Theology, 612
it does not follow that his studies are to have no other tendency than to confirm the confession of his Church, as if this were clothed with infallible authority. This was the fault committed by Scholasticism.Sacred Theology, 592
In so far as our nature is created after the image of God in original righteousness, this excellency could be lost and our nature become depraved; but not our creation after God's image so far as it pertains to its essence (quod ad substantiam).Sacred Theology, 507
Either Jesus' view of the Scripture is the true one, and then we should kneel in His presence; or Jesus' view of the Scripture is one enormous mistake, in which case the Rabbi of Nazareth can no longer be the absolute guide along the way of faith.Sacred Theology, 459
Very unjustly at the mention of miracles one thinks almost exclusively of those in the material domain, and almost without a thought passes by the spiritual miracles. This of course is absurd.Principles of Sacred Theology, 420
The truth of this mysticism lies naturally in the high estimate of the personal element in religion, and in preaching that not only every individual person must come to his God, but also, that God must reveal Himself to every individual, so that the secret walk with God may be found by every one for his own soul. As a fundamental principle of theology, on the other hand, this representation of the inner light (lumen internum) is of no use whatever, simply because it rests on fiction. If it were true, if the Lord our God did give to each one personally not merely a disposition, an emotion, a perception, but a real knowledge of God, then he who has been thus mystically inspired should be able to speak just like the prophets of old, and the witness of one should confirm the witness of another. Such, however, is not the case. You never receive from these mystics a clear communication of what has been revealed in this way to enrich our knowledge of God. For the most part they even avoid clear language, and hide themselves behind indefinite expressions of feeling and sounds without rational sensePrinciples of Sacred Theology, 350-351
The collapse in evangelical doctrinal consensus is intimately related to the collapse in the understanding of, and role assigned to, Scripture as God's Word spoken within the church.Reformation: Yesterday, Today and Tomorrow
either no human writings at all must be considered as true, or everyone must acknowledge that the sacred accounts are true and reliable -and hence, also divine.Synopsis of a Purer Theology, Disputation 2
You must spend time reading God's Word or you will never mature in your Christian faith.
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