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There is a very evident tendency to stress the fact that the Church is a great missionary agency, and to forget that it is first of all the assembly of the saints, in which those who publicly live in sin cannot be tolerated. It is said that sinners must be gathered into the church, and not excluded from it. But it should be remembered that they must be gathered in as saints and have no legitimate place in the Church as long as they do not confess their sin and strive for holiness of life.Systematic Theology, 601
It is due to common grace that God did not at once fully execute the sentence of death on the sinner, and does not do so now, but maintains and prolongs the natural life of man and gives him time for repentance. He does not at once cut short the life of the sinner, but affords him an opportunity to repent, thereby removing all excuse and justifying the coming manifestation of His wrath upon those who persist in sin unto the end.Systematic Theology, 442
The striking thing in the Scriptural representations of the priestly work of Christ, is that Christ appears in them as both priest and sacrifice.Systematic Theology (365)
True liberty consists exactly in self-determination in the direction of holiness. Man is never more free than when he moves consciously in the direction of God. And the Christian stands in that liberty through the grace of God.Systematic Theology, 548
In Matt 25:46 the same word describes the duration of both, the bliss of the saints and the penalty of the wicked. If the latter is not, properly speaking, unending, neither is the former; and yet many of those who doubt eternal punishment, do not doubt everlasting bliss.Systematic Theology, 736
The Kingdom of God is primarily an eschatological concept. The fundamental idea of the Kingdom in Scripture is not that of a restored theocratic kingdom of God in Christ - which is essentially a kingdom of Israel-, as the Premillenarians claim; neither is it a new social condition - the primary idea of the Kingdom of God in Scripture is that of the rule of God established and acknowledged in the hearts of sinners by the powerful regenerating influence of the Holy Spirit - a rule that is realized in principle on earth, but will not reach its culmination until the visible and glorious return of Jesus Christ.Systematic Theology, 568
As Prophet he represents God with man; as Priest He represents man in the presence of God, and as King He exercises dominion and restores the original dominion of man. Rationalism recognizes only His prophetic office; Mysticism, only His priestly office; and Chiliasm places a one-sided emphasis on His future kingly office.Systematic Theology, 357
The Christian accepts the truth of the existence of God by faith. But this faith is not a blind faith, but a faith that is based on evidence, and the evidence is found primarily in Scripture as the inspired Word of God, and secondarily in God's revelation in nature.Systematic Theology (21)
Saving faith may be defined as a certain conviction, wrought in the heart by the Holy Spirit, as to the truth of the gospel, and a hearty reliance (trust) on the promises of God in Christ.
It is hard to see how a doctrine which assures the believer of a perseverance in holiness can be an incentive for sin. It would seem that the certainty of success in the active striving for sanctification would be the best possible stimulus to ever greater exertion.Systematic Theology, Chapter XI
Justification is a judicial act of God, in which He declares, on the basis of the righteousness of Jesus Christ, that all the claims of the law are satisfied with respect to the sinner.Systematic Theology, 513
When Darwin published his works, it was thought that the key to the process was found at last, but in course of time it was found that the key did not fit the lock. Darwin truly said that his theory depended entirely on the possibility of transmitting acquired characteristics, and it soon became one of the corner-stones of Weismann's biological theory that acquired characteristics are not inherited.Systematic Theology, 185
the charge [that God decrees sin] is not true; the decree merely makes God the author of free moral beings, who are themselves the authors of sin.Systematic Theology, 108
atheism results from the perverted moral state of man and from his desire to escape from God. It is deliberately blind to and suppresses the most fundamental instinct of man, the deepest needs of the soul, the highest aspirations of the human spirit, and the longings of a heart that gropes after some higher Being. This practical or intellectual suppression of the operation of the semen religionis often involves prolonged and painful struggles.Systematic Theology, 22
A sacrament is a holy ordinance instituted by Christ, in which by sensible signs the grace of God in Christ, and the benefits of the covenant of grace, are represented, sealed, and applied to believers, and these, in turn, give expression to their faith and allegiance to God.Systematic Theology, 527
These officers clearly had the oversight of the flock that was entrusted to their care. They had to provide for it, govern it, and protect it, as the very household of God.Systematic Theology 500
Regeneration is that act of God by which the principle of the new life is implanted in man, and the governing disposition of the soul is made holySystematic Theology, 469
This union may be defined as that intimate, vital, and spiritual union between Christ and His people, in virtue of which He is the source of their life and strength, of their blessedness and salvation.Systematic Theology, 449
it may be said to be characteristic of the whole of modern liberal theology, with its emphasis on the goodness of man, that it has lost sight of the necessity of the saving grace of God.Systematic Theology, 431
the Reformers also rejected the Anselmian alternative 'satisfaction or punishment', and pointed out that the one does not exclude the other, but that the satisfaction rendered through the sacrifice of Christ was the satisfaction through punishment. In other words, they stressed the fact that the sufferings of Christ were penal and vicarious.The History of Christian Doctrines (183)
homoiousios [taught] that the Son is of similar substance with the Father...
The term homoousios could not be twisted to mean anything else than that the essence of the Son is identical with that of the Father.The History of Christian Doctrines (87)
she was formed not from just any part of his body, but from his side, so that it should be shown that she was created for the partnership of love, lest, if perhaps she had been made from his head, she should be perceived as set over man in domination; or if from his feet, as if subject to him in servitudeThe Sentences, Book 2, Dist 18, Ch 2
Some might ask what the consensus of the church fathers was regarding the age of the earth. Overwhelmingly the church fathers believed in a young Earth. Thankfully, they didn't have the modern scientific community breathing down their necks. Some, ironically, use St. Augustine's view as precedent for not taking the creation week literally so that they can feel justified in taking an old-Earth view. Yes, St. Augustine wasn't literal but he actually believed that God created instantly and revealed it over the space of a week for our understanding, not over vast geological ages.2 So, to use St. Augustine to promote an old-Earth view is disingenuous because he actually believed in a slightly younger-Earth than typical young-Earth creationists.Darwin\'s Sandcastle: Evolution\'s Failure in the Light of Scripture and the Scientific Evidence (p. 30). Roman Roads Press
Some may object, saying that Genesis is not a science textbook. Young-Earth creationists don't claim it is! History books can communicate the idea of deep time. I don't know Hebrew, but I do know that King Asa went against an Ethiopian army of a million in 2 Chronicles 14:9, so apparently big numbers can be communicated in the Hebrew language.Darwin\'s Sandcastle: Evolution\'s Failure in the Light of Scripture and the Scientific Evidence (p. 27). Roman Roads Press
What was its intended meaning? Most people reading Genesis 1–11 don't walk away thinking that it spanned deep time. Translators chose the English word day for a reason. If the Hebrew authors wanted to convey the idea of vast amounts of time compatible with the secular geological narrative of Earth history, they have other, more appropriate words at their disposal. For instance, olam means a long duration of time.Darwin\'s Sandcastle: Evolution\'s Failure in the Light of Scripture and the Scientific Evidence (p. 26-27). Roman Roads Press
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