Quote 1087




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It is due to common grace that God did not at once fully execute the sentence of death on the sinner, and does not do so now, but maintains and prolongs the natural life of man and gives him time for repentance. He does not at once cut short the life of the sinner, but affords him an opportunity to repent, thereby removing all excuse and justifying the coming manifestation of His wrath upon those who persist in sin unto the end.Systematic Theology, 442


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The striking thing in the Scriptural representations of the priestly work of Christ, is that Christ appears in them as both priest and sacrifice.Systematic Theology (365)


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True liberty consists exactly in self-determination in the direction of holiness. Man is never more free than when he moves consciously in the direction of God. And the Christian stands in that liberty through the grace of God.Systematic Theology, 548


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The church is live a river. If it gets wider instead of deeper it will lose its power.


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In Matt 25:46 the same word describes the duration of both, the bliss of the saints and the penalty of the wicked. If the latter is not, properly speaking, unending, neither is the former; and yet many of those who doubt eternal punishment, do not doubt everlasting bliss.Systematic Theology, 736


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The Kingdom of God is primarily an eschatological concept. The fundamental idea of the Kingdom in Scripture is not that of a restored theocratic kingdom of God in Christ - which is essentially a kingdom of Israel-, as the Premillenarians claim; neither is it a new social condition - the primary idea of the Kingdom of God in Scripture is that of the rule of God established and acknowledged in the hearts of sinners by the powerful regenerating influence of the Holy Spirit - a rule that is realized in principle on earth, but will not reach its culmination until the visible and glorious return of Jesus Christ.Systematic Theology, 568


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As Prophet he represents God with man; as Priest He represents man in the presence of God, and as King He exercises dominion and restores the original dominion of man. Rationalism recognizes only His prophetic office; Mysticism, only His priestly office; and Chiliasm places a one-sided emphasis on His future kingly office.Systematic Theology, 357


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The Christian accepts the truth of the existence of God by faith. But this faith is not a blind faith, but a faith that is based on evidence, and the evidence is found primarily in Scripture as the inspired Word of God, and secondarily in God's revelation in nature.Systematic Theology (21)


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Saving faith may be defined as a certain conviction, wrought in the heart by the Holy Spirit, as to the truth of the gospel, and a hearty reliance (trust) on the promises of God in Christ.


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It is hard to see how a doctrine which assures the believer of a perseverance in holiness can be an incentive for sin. It would seem that the certainty of success in the active striving for sanctification would be the best possible stimulus to ever greater exertion.Systematic Theology, Chapter XI


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Justification is a judicial act of God, in which He declares, on the basis of the righteousness of Jesus Christ, that all the claims of the law are satisfied with respect to the sinner.Systematic Theology, 513


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When Darwin published his works, it was thought that the key to the process was found at last, but in course of time it was found that the key did not fit the lock. Darwin truly said that his theory depended entirely on the possibility of transmitting acquired characteristics, and it soon became one of the corner-stones of Weismann's biological theory that acquired characteristics are not inherited.Systematic Theology, 185


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the charge [that God decrees sin] is not true; the decree merely makes God the author of free moral beings, who are themselves the authors of sin.Systematic Theology, 108


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atheism results from the perverted moral state of man and from his desire to escape from God. It is deliberately blind to and suppresses the most fundamental instinct of man, the deepest needs of the soul, the highest aspirations of the human spirit, and the longings of a heart that gropes after some higher Being. This practical or intellectual suppression of the operation of the semen religionis often involves prolonged and painful struggles.Systematic Theology, 22


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The church is a hospital for sinners, not a museum for saints. Unknown


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We do not deny that the church has many functions in relation to the Scriptures. She is: (1) the keeper of the oracles of God to whom they are committed and who preserves the authentic tables of the covenant of grace with the greatest fidelity, like a notary (Rom. 3:2); (2) the guide, to point out the Scriptures and lead us to them (Is. 30:21); (3) the defender, to vindicate and defend them by separating the genuine books from the spurious, in which sense she may be called the ground of the truth (1 Tim. 3:15*); (4) the herald who sets forth and promulgates them (2 Cor. 5:19; Rom. 10:16); (5) the interpreter inquiring into the unfolding of the true sense. But all these imply a ministerial only and not a magisterial power.


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The church is not a theological classroom. It is a conversion, confession, repentance, reconciliation, forgiveness and sanctification center, where flawed people place their faith in Christ, gather to know and love him better, and learn to love others as he designed.


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When the church is absolutely different from the world, she invariably attracts it. It is then that the world is made to listen to her message, though it may hate it at first.


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One hundred religious persons knit into a unity by careful organization do not constitute a church any more than eleven dead men make a football team.


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Christians do not stand isolated, each holding his own creed. They constitute one body, having one common creed. Rejecting that creed, or any of its parts, is the rejection of the fellowship of Christians, incompatible with the communion of saints, or membership in the body of Christ. In other words, Protestants admit that there is a common faith of the Church, which no man is at liberty to reject, and which no man can reject and be a Christian.


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A sacrament is a holy ordinance instituted by Christ, in which by sensible signs the grace of God in Christ, and the benefits of the covenant of grace, are represented, sealed, and applied to believers, and these, in turn, give expression to their faith and allegiance to God.Systematic Theology, 527


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These officers clearly had the oversight of the flock that was entrusted to their care. They had to provide for it, govern it, and protect it, as the very household of God.Systematic Theology 500


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Regeneration is that act of God by which the principle of the new life is implanted in man, and the governing disposition of the soul is made holySystematic Theology, 469


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This union may be defined as that intimate, vital, and spiritual union between Christ and His people, in virtue of which He is the source of their life and strength, of their blessedness and salvation.Systematic Theology, 449


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it may be said to be characteristic of the whole of modern liberal theology, with its emphasis on the goodness of man, that it has lost sight of the necessity of the saving grace of God.Systematic Theology, 431


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