Quote 1551
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A man may be theologically knowing and spiritually ignorant.
All the prayers in the Scripture you will find to be reasoning with God, not a multitude of words heaped together.
A God of unmixed blessedness is linked personally with a man of...sorrows: life incapable to die, joined to a body in that economy incapable to live without dying first; infinite purity, and a reputed sinner; eternal blessedness with a cursed nature, Almightiness and weakness, omniscience and ignorance, immutability and changeableness, incomprehensibleness and comprehensibility; that which cannot be comprehended, and that which can be comprehended; that which is entirely independent, and that which is totally dependent; the Creator forming all things, and the creature made, met together to a personal union; "The word made flesh
Power is God's hand or arm, omniscience His eye, mercy His bowels, eternity His duration, but holiness is His beauty
The best man is more unworthy to receive anything from God than the worst can be to receive from us.
What a wonder that two natures infinitely distant should be more intimately united than anything in the world... That the same person should have both a glory and a grief; an infinite joy in the Deity, and an inexpressible sorrow in the humanity; that a God upon a throne should be an infant in a cradle; the thundering Creator be a weeping babe and a suffering man;
The greatest punishment inflicted upon Christ, when he stood as a sacrifice for sin, was not the act of men, but the act of God
A believer's courage for God is more sharpened oftentimes by the shame of his fall.
Though sin is not so evil as God is good, yet it is the greatest evil, and stands in opposition to God as the greatest good.
We see the main cause of unbelief and despair. It is ignorance of the Father's interest in redemption; the ignorance of the transaction between the Father and the Son is the cause of this, 'because they know not him who sent me.'
Some rude and rough stones were taken out of Nero's palace; some that were servants to the most abominable tyrant, and the greatest monster of mankind; one that set Rome on fire, and played on his harp while the flames were crackling about the city; ripped up his mother's belly to see the place where he lay; would any of the civiller sort of mankind be attendants upon such a devil? Yet some of this monster's servants became saints. Phil. 4:22. "All the saints salute you, chiefly they that are of Caesar's household." To hear of saints in Nero's family, is as great a prodigy as to hear of saints in hell.
Great sinners are most easily convinced of the notorious wickedness of their lives; and reflecting upon themselves because of their horrid crimes against the light of nature, are more inclinable to endeavor an escape from the devil's slavery, and are frighted and shaken by their consciences into a compliance with the doctrine of redemption; whereas those that do by nature the things contained in the law, are so much a law to themselves, that it is difficult to persuade them of the necessity of conforming to another law, and to part with this self-law in regard to justification
The great objection of a penitent is, I have sinned, and I know not whether God will receive me: consider, God knows your sin better than you do, yet he kindly calls to you, and promises you as good a reception as if you had never sinned.
Man's wisdom detracts from the glory of God, who is more honoured by the simplicity of the gospel, than luxuriance of wit.
Frequently renew settled and holy resolutions. A soldier unresolved to fight may be easily defeated...The weakness of our graces, the strength of our temptations, and the diligence of our spiritual enemies, require strong resolutions.
We may be truly said to worship God, though we lack perfection; but we cannot be said to worship Him if we lack sincerity.
[of Atheism...] Earth is hereby become worse than hell. Atheism is a persuasion, which finds no footing anywhere else. Hell, that receives such persons, in this point reforms them; they can never deny or doubt of his being while they feel his strokes.
A practical denial of God is worse than a verbal, because deeds have usually more of deliberation than words; words may be the fruit of a passion, but a set of evil actions are the fruit and evidence of a predominant evil principle in the heart. [...] Those, therefore, are more deservedly termed atheists, who acknowledge a God and walk as if there were none, than those that deny a God, and walk as if there were one.
Not all the vials of judgement, that have, or shall be poured out on this wicked world, nor the flaming furnace of a sinner's conscience, nor the irreversible sentance pronounced against the rebellious devils, nor the screams of the damned creatures give such a demonstration of God's hatred of sin, as the wrath of God let loose upon his Son. Never did Divine holiness appear more beautiful and lovely, than at the time our saviour's countenance was most marred in the midst of his dying groans. This himself acknowledges in that prophetical psalm (22:1-2), when God had turned his smiling face from him, and thrust his sharp knife into his heart, which forced that terrible cry from him, "My God, my God, why hast though forsaken me?" He adores this perfection of holiness (psalms 22:3), "but thou art Holy;"
[the Father] would have the most excellent person, one next in order to himself, and equal to him in all the glorious perfections of his nature, die on a disgraceful cross, and be exposed to the flames of Divine wrath, rather than sin should live, and his holiness remain for ever disparaged by the violations of his law - God seems to lay aside the bowels of a father, and put on the garb of an irreconcilable enemy
God knows all other things, whether they be possible, past, present, or future; whether they be things that he can do, but will never do, or whether they be things that he has done, but are not now; things that are now in being, or things that are not now existing, that lie in the womb of their proper and immediate causes. If his understanding be infinite, he then knows all things whatsoever that can be known, else his understanding would have bounds, and what hath limits is not infinite, but finite.
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2. J.C. Ryle (111)
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