Quote 2906
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Jesus Christ is the Prince of Peace, because He takes away sin; and you and I are workers for peace when we preach His Gospel, which is the Gospel of peace just because it is the Gospel of deliverance from sin. Sin means war, and where sin is, there will war be. Righteousness means peace, and
there can never be peace where righteousness has not first been
realized.Faith and Life
How easy it is to read the Scriptures and give a kind of nominal assent to the truth and yet never to appropriate what it tells us!
O my soul, is it possible for thee to hear the excellency of Scripture thus opened to thee, and not to burn in love to it? Hast thou been all this while in such a host bath, and still cold and shivering?The Christian Man\'s Calling
And here we have already exposed the reason why no Christian Church can take up the position recommended to it on the strength of a declaration attributed to Abraham Lincoln. This declaration is to the effect that a simple requirement of love to God and our neighbor constitutes a sufficient foundation for a church, and the churches would profit by making the profession of such love, or of the wish or purpose to cherish such love, their sole qualification for membership. The moment a church took up such a position, however, it would cease to be a Christian Church: the core of Christianity is its provision for salvation from sin.
A Christian without a Bible is a soldier without a weapon.The Christian\'s Reasonable Service 1:76
God will condemn those by his Word, who will not judge themselves by it.
For the Reformation is nothing other than Augustianianism come to its rights: the turning away from all that is human to rest on God alone for salvation.
The glory of the incarnation is that it presents to our adoring gaze not a humanized God or a deified man, but a true God-man.
The body of Scripture is a doctrine sufficient to live well. It comprehends many holy sciences of which one is principal, and the others are handmaids or attendants.https://www.monergism.com/thethreshold/sdg/perkins/A%20Golden%20Chain%20-%20William%20Perkins.pdf
A glass window stands before us. We raise our eyes and see the glass; we note its quality, and observe its defects; we speculate on its composition. Or we look straight through it on the great prospect of land and sea and sky beyond. So there are two ways of looking at the world. We may see the world and absorb ourselves in the wonder of nature. That is the scientific way. Or we may look right through the world and see God behind it . That is the religious way.Selected Shorter Writings - I
If we are to hold to nothing that is questioned, we shall hold to nothing at all: we shall be as beasts which are beyond good and evil.
A beginning was made already in the eighth century of translating the Bible into the vernacular languages, and by the end of the Middle Ages it was accessible to Frenchmen and Germans, Englishmen and Bohemians, Spaniards and Italians and Poles in their own tongues.The Bible the Book of Mankind
It was no accident that the Christian Bible was a Greek Bible. Greek was at the time the lingua franca of the civilized world, and the universal gospel naturally clothed itself in this world-tongue.The Bible the Book of Mankind
Christians need to remember that the sufficiency of Scripture gives us a comprehensive worldview that equips us to wrestle with even the most challenging ethical dilemmas of our time.
We must allow the Word of God to confront us, to disturb our security, to undermine our complacency and to overthrow our patterns of thought and behavior.
Where the Spirit is, there is the church; outside the body of the saints there is no salvation.
In short, I will preach it [the Word], teach it, write it, but I will constrain no man by force, for faith must come freely without compulsion. Take myself as an example. I opposed indulgences and all the papists, but never with force. I simply taught, preached, and wrote God's Word; otherwise I did nothing. And while I slept, or drank Wittenberg beer with my friends Philip and Amsdorf, the Word so greatly weakened the papacy that no prince or emperor ever inflicted such losses upon it. I did nothing; the Word did everything.
[General and Special Revelation] The one is addressed generally to all intelligent creatures, and is therefore accessible to all men; the other is addressed to a special class of sinners, to whom God would make known His salvation. The one has in view to meet and supply the natural need of creatures for knowledge of their God; the other to rescue broken and deformed sinners from their sin and its consequencesRevelation and Inspiration p.6
The collapse in evangelical doctrinal consensus is intimately related to the collapse in the understanding of, and role assigned to, Scripture as God's Word spoken within the church.Reformation: Yesterday, Today and Tomorrow
It is its conviction that there is nothing in us or done by us, at any stage of our earthly development, because of which we are acceptable to God. We must always be accepted for Christ's sake, or we cannot ever be accepted at all. This is not true of us only 'when we believe.' It is just as true after we have believed. It will continue to be true as long as we live. Our need of Christ does not cease with our believing; nor does the nature of our relation to Him or to God through Him ever alter, no matter what our attainments in Christian graces or our achievements in Christian behavior may be. It is always on His blood and righteousness alone that we can rest.Miserable-Sinner Christianity in the Hands of the Rationalists, chapter III in Perfectionism, Part One, vol. 7 of The Works of Benjamin B. Warfield (New York: Oxford University Press, repr., 2000), 113-114
The Scriptures of God are written for all believers; all believers have the Spirit of Christ, by whom one understands the Scriptures. https://reformedbooksonline.com/wp-content/uploads/2024/11/Bucer-Grounds-and-Reasons-from-Scripture-for-the-Changes-about-the-Lords-Supper-called-the-Mass-Baptism-Feast-Days-and-Images.pdf
What makes the Scriptures holy is not their historical accuracy or even their content, but the presence of God in them.God Is Love: A Biblical and Systematic Theology (p. 43). Crossway
The difficulties we feel with regard to Predestination are not derived from the Word. The Word is full of it, because it is full of God, and when we say God and mean God - God in all that God is - we have said Predestination.Selected Shorter Writings - I
The English word "God" is derived from a root meaning to call, and indicates simply the object of worship, one whom men call upon or invoke. The Greek word which it translates in the pages of the New Testament, however, describes this objection of worship as Spirit; and the Old Testament Hebrew word, which this word in turn represents, conveys, as its primary meaning, the idea of power. On Christian lips, therefore, the word "God" designates fundamentally the almighty Spirit who is worshiped and whose aid is invoked by men.
Men cheerfully abandon the whole substance of Christianity, but will hardly be persuaded to surrender the name. Thus, Rudolf Eucken asks, "Can we still be Christians?" and answers with emphasis, Of course we can; providing only that by Christianity we do not mean - Christianity.
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