Quote 3583
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No man preaches a sermon well to others who does not first preach it to his own heart.
Do you mortify; do you make it your daily work; be always at it whilst you live; cease not a day from this work; be killing sin or it will be killing you.Of the Mortification of Sin in Believers Chapter 2
Without absolutes revealed from God Himself, we are left rudderless in a sea of conflicting ideas.
Holiness is nothing but the implanting, writing and living out the gospel in our souls
The gospel is most wickedly eclipsed while multitudes of petty "scholars" fret themselves how they might best teach the faith within a rigidly structured, accurate, methodical-philosophical form! A great multitude of errors have swarmed into the church through the reception of philosophy, like Greeks out of the belly of the Trojan horse...The clear fact is that the common, Aristotelian philosophy supplied sufficient materials for an infinity of quarrels and useless disputes. The facts shout out to heaven that our little, witty, chattering sophists, in their endless wrangling over the "articles of faith," are simply raking over the embers of Aristotle's philosophy, and in so doing they irritate the throne of Almighty God with legal quarrels and cheap tricks...It is a result of this that our theological libraries are packed full of weighty tomes, and our disputes are without end, and the most about matters, assertions and terms the Christian world would have done far better never to have heard of -and would not have heard of if they had not happened to enter the fertile brain of Aristotle so long ago! But the full catalog, the great Iliad of evils so produced, this is not the place to try to expound in detail.Biblical Theology: The History of Theology from Adam to Christ
It is not the distance of the earth from the sun, nor the sun's withdrawing itself, that makes a dark and gloomy day; but the interposition of clouds and vaporous exhalations. Neither is thy soul beyond the reach of the promise, nor does God withdraw Himself; but the vapours of thy carnal, unbelieving heart do cloud thee.
It is better that our affections exceed our light from the defect of our understandings, than that our light exceed our affections from the corruption of our wills.Works, Vol 1. 401
A minister may fill his pews, his communion roll, the mouths of the public, but what that minister is on his knees in secret before God Almighty, that he is and no more.
Lusts that pretend to be useful to the state and condition of men, that are pleasant and satisfactory to the flesh, will not be mortified without such a violence as the whole soul shall be deeply sensible of. https://ccel.org/ccel/owen/pneum/pneum.i.viii.viii.html
[Sin] cannot be killed without a sense of pain and trouble. Hence it is compared to the cutting off of right hands, and the plucking out of right eyes.https://ccel.org/ccel/owen/pneum/pneum.i.viii.viii.html
peace with God is a calm, intelligent sense of friendship with the Lord of heaven and earth. He that has it, feels as if there was no barrier and separation between himself and his holy Maker. He can think of himself as under the eye of an all-seeing Being, and yet not feel afraid.
We do not have the ability in ourselves to accomplish the least of God's tasks. This is the law of grace.
He that hath slight thoughts of sin never had great thoughts of God.
no man preacheth that sermon well that doth not first preach it to his own heart-If the word do not dwell with power in us, it will not pass with power from us
A soul enlightened with the knowledge of the truth, and made sensible of its own condition by spiritual conviction, has two predominant desires and aims, whereby it is wholly regulated,-the one is, that *God may be glorified*; and the other, that *itself may be eternally saved.*
Faith is most satisfied and cherished with what is infinite and inconceivable, as resting absolutely in divine revelation.
All the treasures of divine wisdom are laid up in Christ, and laid out about him, as to be manifested unto faith in and by the gospel.
All love, in general, has an assimilating efficacy; it casts the mind into the mould of the thing beloved.
I do not understand how a man can be a true believer unto whom sin is not the greatest burden, sorrow, and trouble.
Assure yourself, then, there is nothing more acceptable to the Father than for us to keep up our hearts unto Him as the eternal fountain of all that rich grace which flows out to sinners in the blood of Jesus.
God doth not afflict willingly or chasten us merely for his pleasure; he doth it to make us partakers of his holiness.
God does not always frown, lest we should be cast into despair. God does not always smile, lest we should be careless and presume.
In general, let us all endeavour to carry a constant regard unto the authority of God in his commands into all those seasons, places, societies, occasions, wherein we are apt to be surprised in any sin or a neglect of duty. And I may reduce this instruction or point it unto three heads or occasions, — namely, secrecy, businesses, and societies.https://ccel.org/ccel/owen/pneum/pneum.i.ix.iii.html
Be of good courage, all ye that trust in the Lord; you may, you ought, without fear or dauntedness of spirit, to engage into the pursuit of universal holiness. He who hath commanded it, who hath required it of you, will bear you out in it. Nothing that is truly evil or finally disadvantageous shall befall you on that account: for let the world rage whilst it pleaseth, and threaten to fill all things with blood and confusion, "to God the Lord belong the issues from death;" he alone can "kill" and "make alive." There is, therefore, no small enforcement unto holiness from the consideration of the command, with respect unto the power of the commander, relating unto things in this world.https://ccel.org/ccel/owen/pneum/pneum.i.ix.iii.html
This, therefore, evidenceth unto the consciences of men that the obligation unto holiness is indispensable. And it would be well if we always carried this formal consideration of the commandment in our minds. Nothing is more prevalent with us unto watchfulness in holiness, as nothing doth more effectually render what we do to be obedience, properly so called. Forgetfulness hereof, or not heeding it as we ought, is the great reason of our loose and careless walking, of our defect in making a progress in grace and holiness. No man is safe a moment whose mind by any means is dispossessed of a sense of the sovereign authority of God in his commands, nor can any thing secure such a soul from being pierced and entered into by various temptations.https://ccel.org/ccel/owen/pneum/pneum.i.ix.iii.html
Top Authors
1. Charles Spurgeon (128)
2. Thomas Watson (117)
3. J.C. Ryle (116)
4. John Calvin (95)
5. J.I. Packer (89)
6. John Piper (86)
7. George Swinnock (74)
8. A.W. Pink (63)
9. Louis Berkhof (62)
10. B.B. Warfield (58)
11. C.S. Lewis (55)
12. John Flavel (55)
13. John Owen (53)
14. Gerald Bray (50)
15. Martyn Lloyd-Jones (50)
16. Francis Schaeffer (48)
17. Thomas Brooks (46)
18. R.C. Sproul (44)
19. Tim Keller (42)
20. Joe Boot (42)
2. Thomas Watson (117)
3. J.C. Ryle (116)
4. John Calvin (95)
5. J.I. Packer (89)
6. John Piper (86)
7. George Swinnock (74)
8. A.W. Pink (63)
9. Louis Berkhof (62)
10. B.B. Warfield (58)
11. C.S. Lewis (55)
12. John Flavel (55)
13. John Owen (53)
14. Gerald Bray (50)
15. Martyn Lloyd-Jones (50)
16. Francis Schaeffer (48)
17. Thomas Brooks (46)
18. R.C. Sproul (44)
19. Tim Keller (42)
20. Joe Boot (42)
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1. Sin (184)2. Prayer (124)
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