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if it was considered an honor to be the slave of one of the Caesars, it is infinitely more so to be the slave of ChristSlave (97)
How I feel does not tell me who I am. Only God can tell me who I am, because he made me and takes care of me. He tells me that we are all born as male and female image bearers with souls that will last forever and gendered bodies that will either suffer eternally in hell or be glorified in the New Jerusalem.https://www.thegospelcoalition.org/article/love-your-neighbor-enough-to-speak-truth/
Calling God's sexual ethic hate speech does Satan's bidding. This is Orwellian nonsense or worse. I only know who I really am when the Bible becomes my lens for self-reflection, and when the blood of Christ so powerfully pumps my heart whole that I can deny myself, take up the cross, and follow him. https://www.thegospelcoalition.org/article/love-your-neighbor-enough-to-speak-truth/
It is necessary that our sharpest trials should sometimes spring from our dearest comforts, else we should be in danger of forgetting ourselves and setting up our rest here.
When I get to heaven, I shall see three wonders there; the first will be to see many people there that I did not expect to see; the second, to miss many that I did expect to see; and the third, and greatest wonder of all, will be to find myself there.
Prosise, Ron. Preaching Illustrations from Church History (Kindle Locations 1922-1924). Kindle Edition.
The past experience of dying with him and being raised with him is the basis for our present status as people whose heavenly identity is real and secure, yet hidden, an identity that will be gloriously manifested in the futureThe letters to the Colossians and to Philemon (p. 244). Grand Rapids, MI: William B. Eerdmans Pub. Co.
That which finally evidences a proper call, is a correspondent opening in providence, by a gradual train of circumstances pointing out the means, the time, the place, of actually entering upon the work.
If you account him a believer, though greatly mistaken in the subject of debate between you, the words of David to Joab, concerning Absalom, are very applicable: "Deal gently with him for my sake." The Lord loves him and bears with him; therefore you must not despise him, or treat him harshly. The Lord bears with you likewise, and expects that you should shew tenderness to others, from a sense of the much forgiveness you need yourself.
In a little while you will meet in heaven; he will then be dearer to you than the nearest friend you have upon earth is to you now. Anticipate that period in your thoughts; and though you may find it necessary to oppose his errors, view him personally as a kindred soul, with whom you are to be happy in Christ for ever.http://www.opc.org/nh.html?article_id=217
As to your opponent, I wish, that, before you set pen to paper against him, and during the whole time you are preparing your answer, you may commend him by earnest prayer to the Lord's teaching and blessing. This practice will have a direct tendency to conciliate your heart to love and pity him; and such a disposition will have a good influence upon every page you write.https://blogs.thegospelcoalition.org/justintaylor/2016/05/19/how-to-criticize-a-fellow-christian-or-an-unbeliever-in-controversy/
"Here am I." Isaiah could still speak in terms of "I". He still had an identity. He still had a personality. Far from God seeking to destroy the "self", as many distortions of Christianity would claim, God redeems the self. He heals the self so that it may be useful and fulfilled in the missions to which the person is called. The Holiness of God (End of Chapter 2)
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1. Charles Spurgeon (113)
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