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No man preaches a sermon well to others who does not first preach it to his own heart.
Do you mortify; do you make it your daily work; be always at it whilst you live; cease not a day from this work; be killing sin or it will be killing you.Of the Mortification of Sin in Believers Chapter 2
A regeneration that a man can have, and yet live carelessly in sin or worldliness, is a regeneration invented by uninspired theologians, but never mentioned in scripture. Holiness (Chapter 2)
Without absolutes revealed from God Himself, we are left rudderless in a sea of conflicting ideas.
It is better that our affections exceed our light from the defect of our understandings, than that our light exceed our affections from the corruption of our wills.Works, Vol 1. 401
A minister may fill his pews, his communion roll, the mouths of the public, but what that minister is on his knees in secret before God Almighty, that he is and no more.
It is not the distance of the earth from the sun, nor the sun's withdrawing itself, that makes a dark and gloomy day; but the interposition of clouds and vaporous exhalations. Neither is thy soul beyond the reach of the promise, nor does God withdraw Himself; but the vapours of thy carnal, unbelieving heart do cloud thee.
True sanctification then does not consist in talk about religion. This is a point that ought never to be forgotten. The vast increase of education and preaching in these latter days makes it absolutely necessary to raise a warning voice. Holiness (Chapter 2)
[Sin] cannot be killed without a sense of pain and trouble. Hence it is compared to the cutting off of right hands, and the plucking out of right eyes.https://ccel.org/ccel/owen/pneum/pneum.i.viii.viii.html
We do not have the ability in ourselves to accomplish the least of God's tasks. This is the law of grace.
He that hath slight thoughts of sin never had great thoughts of God.
Holiness is nothing but the implanting, writing and living out the gospel in our souls
no man preacheth that sermon well that doth not first preach it to his own heart-If the word do not dwell with power in us, it will not pass with power from us
Every good deed we do in dependence on God does just the opposite of paying Him back; it puts us ever deeper in debt to His grace. And that is exactly where God wants us to be through all eternity. Brothers, We are Not Professionals (33)
This entire sanctification of our whole inner and outer man is absolutely indispensable. As there must be a change of state before there can be of life — "make the tree good, and his fruit (will be) good" (Matthew 12:33) — so there must be sanctification before there can be glorification
Evangelical holiness consists not only in external works of piety and
charity, but in pure thoughts, impulses and affections of the soul, chiefly
in that unselfish love from which all good works must flow if they are to
receive the approbation of Heaven. Not only must there be an abstinence
from the execution of sinful lusts, but there must be a loving and delighting to do the will of God in a cheerful manner, obeying Him without repining or grudging against any duty, as if it were a grievous; yoke to be borne. Evangelical sanctification is that holiness of heart which
causes us to love God supremely, so as to yield ourselves wholly up to His
constant service in all things, and to His disposal of us as our absolute Lord, whether it be for prosperity or adversity, for life or death; and to love our neighbors as ourselves.
And, moreover, there is no less fatal mistake where we make the object of this duty to be only some particular lusts, or the fruits of them in actual sins, as was before observed. This is the way with many. They will make head against some sins, which on one account or other they find themselves most concerned in; but if they will observe their course, they shall find with how little success they do it. For the most part, sin gets ground upon them, and they continually groan under the power of its victories; and the reason is, because they mistake their business. Contests against particular sins are only to comply with light and convictions. Mortification, with a design for holiness, respects the body of sin, the root and all its branches. The first will miscarry, and the latter will be successful.https://ccel.org/ccel/owen/pneum/pneum.i.viii.viii.html
Lusts that pretend to be useful to the state and condition of men, that are pleasant and satisfactory to the flesh, will not be mortified without such a violence as the whole soul shall be deeply sensible of. https://ccel.org/ccel/owen/pneum/pneum.i.viii.viii.html
Two men cannot be one, because they have two souls, no more could we be one with Christ were it not the same Spirit in him and us.
I no way doubt but that many men do receive more grace from God than they understand or will own, and have a greater efficacy of it in them than they will believe. Men may be really saved by that grace which doctrinally they do deny; and they may be justified by the imputation of that righteousness, which, in opinion, they deny to be imputed: for the faith of it is included in that general assent which they give unto the truth of the gospel, and such an adherence unto Christ may ensue thereon, as that their mistake of the way whereby they are saved by him shall not defaud them of a real interest therein.Justification by Faith, 164
Temptations and occasions put nothing into man, but only draw out what was in him before.
We are prone to think that we are very willing to have forgiveness, but that God is unwilling to bestow it… but indeed things are quite otherwise.
Follow Him simply wherever He may lead you and you will not have to think up big plans to bring about your perfection.
You yourself must endure the painful process of change. There is much more at work here than your instant maturity. God wants to build a relationship with you that is based on faith and trust and not on glamorous miracles.
There is no need of traditions, no need of miracles, no need of the authority of any churches, to convince a rational creature that the works of God are his, and his only; and that he is eternal and infinite in power that made them. They carry about with them their own authority. By being what they are, they declare whose they are.Of the Divine Original
Top Authors
1. Charles Spurgeon (113)
2. J.C. Ryle (108)
3. Thomas Watson (101)
4. John Piper (81)
5. John Calvin (79)
6. J.I. Packer (74)
7. George Swinnock (69)
8. Louis Berkhof (62)
9. A.W. Pink (60)
10. C.S. Lewis (51)
11. Francis Schaeffer (47)
12. Gerald Bray (46)
13. B.B. Warfield (45)
14. Martyn Lloyd-Jones (43)
15. Tim Keller (42)
16. Abraham Kuyper (40)
17. John Owen (39)
18. John Flavel (38)
19. Thomas Brooks (36)
20. Martin Luther (33)
2. J.C. Ryle (108)
3. Thomas Watson (101)
4. John Piper (81)
5. John Calvin (79)
6. J.I. Packer (74)
7. George Swinnock (69)
8. Louis Berkhof (62)
9. A.W. Pink (60)
10. C.S. Lewis (51)
11. Francis Schaeffer (47)
12. Gerald Bray (46)
13. B.B. Warfield (45)
14. Martyn Lloyd-Jones (43)
15. Tim Keller (42)
16. Abraham Kuyper (40)
17. John Owen (39)
18. John Flavel (38)
19. Thomas Brooks (36)
20. Martin Luther (33)
Top Topics
1. Sin (152)2. Prayer (115)
3. Preaching (101)
4. Scripture (98)
5. Faith (92)
6. Gospel (71)
7. Suffering (57)
8. Church (51)
9. Justification (47)
10. Law (47)
11. Truth (45)
12. Salvation (39)
13. Love (35)
14. Theology (35)
15. Grace (34)
16. Sanctification (31)
17. Apologetics (30)
18. Fear (30)
19. Unbelief (28)
20. Creation (27)
21. Pride (27)
22. Worship (27)
23. Holiness (26)
24. Heaven (25)
25. Eternity (24)
26. Evolution (24)